One officer has been fired and is facing 99 years in prison.
When Aundre Howard, a Black man, fled from Houston police during a traffic stop in 2019, one of the officers was caught on body camera footage telling his partner to “shoot his ass” as they pursued. When that officer finally caught up to Howard, he used a pair of handcuffs wrapped around his left hand like a pair of brass knuckles to repeatedly punch the fleeing man in the back of the head.
Now, the former police officer is facing prison time.
Lucas Vieira, 31, a four-year-veteran with the Houston Police Department, was indicted by a Harris County District Court grand jury on July 9. Two days later, the Houston Police Department announced that it had fired Vieira months ago, in April. If convicted, he faces up to 99 years in prison as well as a $10,000 fine.
The indictment also comes just over three months after Howard, 34, filed a federal civil rights lawsuit accusing Vieira of unjustly striking him and of violating his right to unjust search and due process.
“Mr. Howard suffered great pain, contusions, humiliation, anxiety, fear, loss of sleep, headaches, and other mental anguish as a result of the defendant’s actions,” according to the lawsuit, which was provided to VICE News by Howard’s attorney, Randall Kallinen.
“My client is very pleased that the officer was indicted because it validates what he’s been concerned about for a while,” Kallinen told VICE News. “He does feel better that when officers injure people like himself, they do have to face justice just like anybody else would.”
The encounter with police occurred July 7, 2019, when Vieira initiated a stop on Howard’s vehicle for a traffic violation. According to Vieira’s attorney James Siscoe, police noticed marijuana on Howard’s center console when they first approached the car during the traffic stop, prompting a search. Police placed Howard in handcuffs, but they found nothing. As Officer Serrano began to put on rubber gloves for a cavity search, Howard began to run from police toward a nearby freeway, according to the lawsuit.
As he pursued, Vieira screamed out “just fucking shoot his ass, shoot his ass,” and belts out gun shots noises, according to police body camera footage.
The chase only lasted one city block before Vieria caught up with Howard, who’d pooped his pants he was so afraid, according to the lawsuit. The officer then allegedly used his handcuffs as “brass knuckles” and bashed Howard in the back of the head at least three times. Howard, who says he fled in fear of his life, can be heard telling officers “alright, you got it!” as Vieira throws the punches, according to body camera footage.
Siscoe says his client only hit Howard in the shoulder and that only one of the hits managed to strike the man in the head. He also says that Serrano found 18 grams of cocaine immediately next to where officers caught up with Howard.
When Howard was brought back to the vehicle, the officers on the scene—Vieira’s partner Thomas Serrano and officer Nadeem Aslam, who are also named in the lawsuit— pulled down his pants, exposing his buttocks and genitalia to passersby and made fun of him as he lay there covered in feces.
The lawsuit also alleges that the officers pushed his arms over his head from behind as a pain technique as he lay there handcuffed and defenseless.
“Despite knowing about Vieira’s and other HPD officer’s policy violations, no officer reported any other officer nor was an [Internal Affairs Division] complaint filed by any officer,” the lawsuit alleges.
Vieira’s attorney, James Siscoe, says that his client was unjustly indicted. Not only was he not allowed to present evidence to the grand jury, Vieira’s superiors reviewed the available bodycam footage at the time and concluded that his actions were justified.
“By taking immediate and decisive action in response to Howard’s reckless and dangerous actions, Lucas and his partner probably saved both Howard’s life and possibly that of other motorists on the freeway,” Siscoe said.
Howard’s lawsuit also lists Sgt. Earl Attebury, who arrived after Howard was back in police custody and didn’t reprimand Vieira after he allegedly admitted to using force, as well as former chief of police Art Acevedo, and the city of Houston.
Howard is seeking damages for the pain, suffering and mental anguish he experienced as a result of this encounter, according to the lawsuit. He also says that the defendants are liable for punitive damages as well as his attorney fees relating to the case.
The student body president of Virginia Commonwealth University (VCU) was discovered posting extreme, racist, and violent rhetoric on social media, which included advocating for the targeted killings of law enforcement. In one post to social media, the “transgender & non-binary” leader of VCU’s student government wrote: “i hate white people so much its not even funny.”
“Ur reminder to advocate for the [killing] of [kops],” tweeted VCU student body president Taylor Marie Maloney in March, from the now-suspended Twitter account, @okrasocialist, according to a report by Post Millennial.
In another tweet, the student body president celebrated the killing of a Capitol Police officer.
“love this we need more of this,” Maloney wrote in response to a tweet from the Associated Press, which read, “A Capitol Police officer was killed after a car rammed into law enforcement at security barricade. A second officer was injured, police say.”
On the day of the Derek Chauvin verdict, Maloney took to Twitter to proclaim that she hoped “that man” would be acquitted, so that rioters can “burn this bitch to the ground.”
“i hope that man walks so we can burn this bitch to the ground,” the student body president tweeted.
“i hate white people so much its not even funny,” Maloney added in a follow-up tweet.
Maloney has also taken to social media to defend the two teenagers who were charged in the fatal carjacking of Uber Eats driver Mohammad Anwar last month, tweeting, in part, “im sorry but a world where 13/15 year olds feel like they have to carjack is fucked up enough.”
The student body president also recently called for the burning of city buses in Richmond, Virginia, tweeting, “when richmond gonna fry up another grtc bus? when are we gonna see some action again? i thought yall was anarchists.”
Last summer, Maloney was arrested for trespassing in Monroe Park in Richmond, Virginia, while protesting, according to a reportby the Commonwealth Times. At the time of her arrest, Maloney was president-elect of VCU’s student government association.
Earlier this month, Maloney was championed by the ACLU of Virginia for being “the first openly transgender & non-binary person to do so at a major public institution,” and for allegedly “making a huge impact on their campus while also being an advocate in their community.”
A university spokesperson told Breitbart News that the school is “aware of the comments made on social media. Calls for violence and hateful language do not reflect the position or values of VCU.”
“The Student Government Association is a student-run organization. Neither the organization nor any of its members or officers speaks or acts on behalf of VCU,” the spokesperson added. “The university does not comment on whether disciplinary action has been taken against a student.”
Thousands of hate incidents against Asian people across the country have been documented by advocacy groups in the last year, ranging in severity from spittingto the unprovoked push of an 84-year-old Thai American man in San Francisco who died of his injuries a few days later. These incidents have prompted the renewal of conversations about security in Asian American neighborhoods, privilege, solidarity and even anti-Blackness in response to the violence.
That last element, activists say, devalues the decades of coalition building and allyship between Asian American and Black communities. But Russell Jeung, a professor of Asian American studies at San Francisco State University and co-founder of Stop AAPI Hate, notes that efforts to create a racial wedge between such groups only empowers the white supremacy that makes racist violence possible.
“The racism overall against Asian Americans is another form of white supremacy. As Asian Americans dismantle the racism directed toward us as outsiders, we’re partnering with African Americans in dismantling how they’re racialized and oppressed,” Jeung said. “In a lot of Asian American issues, we become the wedge group to divide and conquer people of color rather than focusing on our unity and trying to dismantle the overall system. We need to dismantle white supremacy together.”
This is not lost on organizers and activists who have worked to combat this narrative for decades. With that, here are a few ways for people to practice solidarity and allyship with Asian American communities.
Education Is Key
It’s important to recognize how acts of hate rely on a group’s history of neglect, oppression or violence, organizers said. Through education it becomes easier to recognize bigotry as linked to a larger history of violence, said Alvina Wong, of the Asian Pacific Environmental Network.
Education is also key to resisting the “model minority” myth, and cuts down on the idea that Asian American communities are monolithic, experts point out. There are a host of disparities within these communities. For instance, Vietnamese Americans have a much higher poverty rate than Japanese Americans, according to a 2017 report.
“Try to learn history and learn about Asian American histories and cultures, the migration patterns of immigrants and refugees, and why we have an Asian population in the U.S. to begin with,” Wong said. “From there, look at the history of Asian and Black solidarity and joint struggle … the civil rights era and even the early joint labor movements. I think people could do their due diligence to seeking it out and learning it up.”
Mutual aid is a centuries-old radical political practice that emphasizes solidarity and interdependence to meet people’s basic needs. Mutual aid happens when everyday people come together to meet one another’s needs, like providing food and domestic violence resources, without relying on government power structures.
“Mutual aid is really beautiful in that it really recognizes that if I have something I can give, someone who needs it can benefit and we can all be in community together,” Wong said. “Last year, through the pandemic was a really big showing of how mutual aid is so effective, especially when our government isn’t taking care of us or investing in us and the resources that we need.”
Several mutual aid efforts have popped up across the country in response to anti-Asian sentiment and Covid-19’s devastating impact on Asian American communities. In Oakland, California, hundreds of people have volunteered to escort fearful elders on walks and errands around Chinatown. Asian and Black creatives have raised more than $150,000 for Asian American advocacy groups in California that serve several Asian American communities through everything from food delivery to legal help. In New York, a coalition of activists have filled refrigerators with food in Manhattan’s Chinatown.
“Mutual aid, at its core, is really a form of political participation. It necessitates everybody taking responsibility to care for one another. So you see a reciprocal exchange of resources and services,” said Senti Sojwal, of New York’s Asian American Feminist Collective, which has launched its Black and Asian Feminist Solidarities project. “Mutual aid is such a beautiful concept because it’s so huge.”
Get Active in Organizations
Organizing has always been key to liberation efforts for several oppressed groups, whether it be through planning solidarity marches, mutual aid efforts, or even approaching government leaders. There are several groups doing this work in Asian-American communities including the AAFC, Stop AAPI Hate, the APEN, the Chinese Progressive Association, Womankind, Filipino Cultural Center, the Southeast Asian Community Alliance, and others. Lai Wa Wu of the Chinese Progressive Association said that participating in such groups is a great way to be an active ally to Asian American communities.
“Join, support and donate to organizations that are working on the ground to build cross-racial healing and racial justice work,” Wu said, as well as “restorative practices, and for long-term economic and racial justice that lifts up all communities, especially working class communities of color, even after media attention has died down.”
Joining organizations isn’t just about the work being done, Sojwal added. It is an opportunity to be in community and build genuine relationships with the groups you’re hoping to stand with.
“You can’t love what you don’t know,” Sojwal said. “If you aren’t actually diversifying the things that you’re reading, the organizations you’re supporting, the friends you surround yourself with … you’re really doing a disservice for your own ability to expand how much you care and what you know.”
Even if becoming an official member of a group isn’t possible, Wong said providing funds and resources goes a long way. “A big part of how to be allies in this moment is advocating with us,” Wong said. This could mean helping to fund culturally competent resource centers, programs and services, Wong added.
Know That Police Aren’t Always the Answer
Experts have noted that the recent violence against Asian Americans has led to calls for increased policing. But organizers note that more state control isn’t always the answer, because further empowering police in these moments could do more harm than good.
“At these moments a lot of people’s natural reaction is to revert back to the institutions and systems they think they know and can rely on because, in many ways, they are socialized to believe it is the only way,” Wu said. “We need to redefine accountability and safety that’s rooted in empathy for ourselves and for others.”
As news of the attacks on Asian Americans made headlines, actors Daniel Dae Kim and Daniel Wu donated thousands to a reward to find the suspect in one such attack. At first glance, this may seem like a helpful move but, activists said, such rewards only affirm police power and presence and ignore the long history of violence Asian Americans have faced at the hands of police.
“Our feminism is a feminism that is against police and prisons, and we do not want to see any initiative that scapegoats Asian American communities in order to create a larger police presence,” Sojwal said. “We have seen this time and time again, South Asian and Muslim communities experience racial and religious profiling and surveillance. Police have continued to harass Asian immigrant workers … police target Asian sex workers and asylum-seekers.”
Sojwal pointed out that some celebrities calling out such violence are also co-opting “the language of anti-racist organizing to increase policing in our communities. And that’s not the future that we want to see. Our feminist response … is saying, ‘How can we amplify community care and the work our communities are already doing to keep us safe?’ “
Be a Good Bystander
“Bystander support and intervention is so important because it helps us shift our responsibility for each other towards the collective community,” Wu said. “We need people to call in strangers, community and family members on racism, slurs and stereotypes. When something happens, check in on each other as you would your own loved one. Help guide them through what they need, be there to show you care and that you are with them.”
Bystander intervention describes a situation in which a person not directly involved in an incident steps in to change the outcome. The term is largely used when discussing sexual violence, but organizers say the practice can be used in any context. Sojwal said it is also critical for bystanders to ask themselves, “What can I do instead of calling the police?”
“I think that one really important thing to do, is to respond and de-escalate instances of racism or violent attacks,” Sojwal added. “There are a lot of places that you can go to take a bystander intervention training, and actually learn the words to say, or how to get somebody to safety. And I think that’s something that we can all equip ourselves with.”
All of these efforts are part of what organizers call “political solidarity.” Sojwal said it is important to listen and see the nuance in people’s struggles while understanding that all oppression is connected.
“Solidarity depends on how we come together and is defined by how we understand and enact our responsibilities to one another,” Sojwal added. “No one says it better than Audre Lorde who says, none of us are free until all of us are free. Political solidarity also means that we are not equally affected by injustice, but what can we do together to create a world where all of our communities can thrive?”
MiAngel Cody, ContributorCriminal defense lawyer, public commentator, and constitutional law expert
1986 was an important year in the War on Melanin Possession and the Indigent (formally known as the “War on Drugs” and practically waged as the War on Black, Brown, and Poor People). Reynolds Allen Wintersmith Jr., the son of cocaine- and heroin-addicted parents, was in the sixth grade. Although his mother had moved her children six times in as many years, Wintersmith still maintained a B-plus average in his Rockford, Illinois, elementary school.
Washington, D.C., has a way of springing into action with swift anti-crime legislation when news headlines and awakened public consciousness so demand. The year 1986 was no different. The catapulting story was the unexpected death of all-American basketball standout Len Bias, who died of a cocaine overdose just days after he was selected as the second overall pick in the 1986 NBA draft. That same year Congress hastily passed the Anti-Drug Abuse Act of 1986, a bipartisan legislative response to the tough-on-drugs zeitgeist. The Anti-Drug Abuse Act burgeoned a new era of harsh mandatory-minimum drug penalties. Most dramatically, the law’s 100-to-1 sentencing ratio required judges to impose the same 10-year prison sentence for both a dealer of 50 sugar-cube-sized grams of cocaine base (crack) and a supplier of 5 kilograms of cocaine powder. Mandatory-minimum penalties formulaically neutered judicial discretion, and any consideration of a defendant’s individual characteristics and life circumstances became a meaningless exercise.
But Len Bias was not the only notable drug death that year. The year 1986 also was when 11-year-old Reynolds Wintersmith discovered his mother dead of a drug overdose. In the wake of their mother’s death, Wintersmith and his younger siblings were sent to live with their grandmother, who was a caustic caregiver and well-known cocaine dealer in Rockford, Illinois. It was in his grandmother’s home that adult family members taught young Wintersmith to cook, package, and sell crack cocaine.
As is often the case for so many like him, Reynolds Wintersmith Jr. was harmed by the drug epidemic before he was ever a perpetrator of it. The year before he moved into his grandmother’s crackhouse, Wintersmith made four As, and his lowest grade was a B. The year after he moved into the house, Wintersmith made six Ds, and his highest grade was a C. His grades never improved before he dropped out of high school. And although his mother’s death, unlike Len Bias’ death, did not thrust our nation’s legislators into reactive political pandemonium, the federal drug-sentencing policies of 1986 would later impact this motherless son’s life in a most damning and undeniable way.
* * * * *
When Wintersmith was 17 years old, his grandmother was sent to state prison for cocaine trafficking, leaving a house full of drug-addicted adults and children to fend for themselves. Wintersmith joined a gang and local drug ring, believing that both would support and protect him and his younger siblings. In 1993 Wintersmith and 19 others were arrested on federal drug-conspiracy charges. Wintersmith, the youngest of his co-defendants, was a first-time offender who had never been convicted of a crime. Arresting officers commented on the dirty and worn shoes on his 19-year-old feet.
In addition to Wintersmith’s arrest, the year 1993 was also when the House of Representatives sent legislative bill H.R. 3353, a measure that would have “allow[ed] grants to develop more effective programs to reduce juvenile gang participation and juvenile drug trafficking,” to the Senate.
A year later, in November 1994, President Bill Clinton lost control of the House in the midterm elections, H.R. 3353 never passed the Senate, and Wintersmith stood before a federal judge, who reluctantly told him that federal law required him, a teenage, first-time drug offender, to pay the entire balance with his freedom.
Our nation’s drug policy is fundamentally flawed, to the extent that it remains unconcerned with Wintersmith’s needs as an 11-year-old orphan of the drug epidemic and exclusively focused on his deeds as a 19-year-old drug offender. Unfortunately, for many nonviolent drug offenders like Wintersmith, a criminal case is the first and last time America pays much attention to them.
* * * * *
By the time I met Wintersmith, he was a 37-year-old man who had been imprisoned for almost two decades. He had spent every single day of his adult life in prison. A lot of law had happened in 20 years. The U.S. Supreme Court had struck down the mandatory component of the federal sentencing guidelines and restored the individualized sentencing discretion that Wintersmith’s judge had longed for back in 1994. Congress passed the Fair Sentencing Act of 2010, a bipartisan measure that significantly reduced the 1986 Anti-Drug Abuse Act’s 100-to-1 disparity between crack and powder cocaine. And the Supreme Court declared that it is unconstitutionally cruel and unusual punishment to sentence any juvenile — even a juvenile murderer — to mandatory life without the possibility of parole. By this time it was beyond the point of legitimate debate that Wintersmith’s permanent societal banishment offended our prevailing standards of human decency. Yet every step forward in our nation’s criminal-justice consciousness over the last 20 years had failed to look back at those like Wintersmith, whose living death sentences are relics of yesterday’s unjust drug policies. By the time I met him, Wintersmith had lost every appeal. Myopic courts had rejected all his efforts to avail himself of positive changes in the law. He had even taken his case to the United States Supreme Court and lost.
A lot of life also happened in those 20 years. I was just a high-school sophomore the day Wintersmith received a mandatory life sentence. I never imagined that, someday, I would represent a person who was just four years older than I and had been sentenced to die in prison. Before we would ever meet, I had to pass algebra class; graduate from high school, college, and law school; work for two federal judges; and leave private practice to join the Chicago office of the federal defender. Our paths only randomly crossed in June 2011. I just happened to be the federal defender on call when a woman telephoned our office and asked to speak to a lawyer who could help her imprisoned childhood friend. My first reaction was that the caller had to have been mistaken about the facts of Wintersmith’s case, because only in the draconian era could a person be permanently banished from society for a nonviolent drug crime. And we are living in the post-draconian era, right? But as I dug deeper, I realized that not only was she correct about Reynolds Wintersmith’s case, but there are so many others like him still serving living death sentences for nonviolent crimes of melanin possession and indigency.
* * * * *
Ultimately, we petitioned and persuaded President Barack Obama to commute Wintersmith’s life sentence. In his handwritten letter to the president asking for a chance to experience one day of freedom in his adult life, Wintersmith wrote, “The person I have become is my way of apologizing to everyone I have ever wronged.”
During his 20 years in prison, Wintersmith became a certified victim-impact counselor for the Federal Bureau of Prisons. He discovered a passion for teaching and completed a 4,100-hour apprenticeship administered through the U.S. Department of Labor. In poetic irony, he spent years teaching community-reentry classes to prisoners whose sentences were more forgiving than his own.
As a society, what have we become over the last 20 years? We have watched exponential growth in the number of human beings held by privately owned prison corporations. We failed to notice when Corrections Corporation of America, Inc., the self-described “nation’s leading provider of correctional solutions to federal, state and local government,” made nearly $2 billion annually in recent years and cautiously reported to our government that “any changes with respect to drugs and controlled substances or illegal immigration could affect the number of persons arrested, convicted and sentenced, thereby reducing demand for correctional facilities to house them.” We also failed to notice when CCA’s president and CEO, Damon Hininger, recently boasted to shareholders that the corporation is “well-positioned for growth opportunities” in 2014. Meanwhile, over the last 20 years, our public investment in community-based rehabilitation and vocational-training programs has dwindled, and our return on that minimal investment is unsurprisingly dismal.
During the nearly 20 years that lifer Stephanie George spent in prison before President Obama commuted her sentence, she earned her college degree. What have we done over the last 20 years? We have watched the costs of incarceration skyrocket. We now spend approximately $29,000 per year for every federally incarcerated person. We spend more money to incarcerate someone than to college-educate them.
During the nearly 20 years that lifer Billy Ray Wheelock spent in prison before President Obama commuted his sentence, he earned a business-management license. What have we done over the last 20 years? We have watched black and brown communities eroded by mass incarceration. We have witnessed the shuttering of those small businesses for which Mr. Wheelock trained in hopes of someday managing one. We have stood by catatonically as the number of first-time, low-level, and nonviolent federal drug offenders subjected to harsh mandatory minimums has doubled.
According to the ACLU, there are at least 3,278 human beings serving mandatory life sentences for nonviolent drug and property crimes in this country. America will spend over $1.7 billion to keep just those 3,278 people imprisoned for the rest of their lives. For their part, the recipients of commutations by Presidents Obama, Clinton, and George W. Bush, whom we so hastily threw away behind bars for decades, have become lawyers (Serena Nunn), social workers (Peter Ninemire), nonprofit starters (Amy Ralston Povah), business owners (De-Ann Coffman-Ames), authors (Donald Clark), community counselors (Kim Willis) and teachers (Kemba Smith). They have become the most eloquent and compelling declaration that when we fail to rehabilitate our nation’s drug offenders, we condemn ourselves as well. They are the best example of what our nation can do when, in the spirit of our collective rehabilitation, we recognize the error of yesterday’s legislative mistakes and commit to being better than we were before.
So far, just 10 prisoners have won the current administration’s commutation lottery. Inspired by President Obama’s recent promise to reinvigorate the clemency process, the imprisoned and their allies are hopeful that more mercy and reason is on the horizon. Who have we become, America? Last Friday, Rep. George Holding (R-N.C.), a former federal prosecutor, sponsored a House amendment that would defund and derail the administration’s new clemency-review process. Is that our way of reconciling with all those we have ever wronged?
The media reported on this story as though Wallace was a mentally disabled person shot by police just because he was Black
Black Lives Matter rioting and looting in Philadelphia on Monday night was triggered in response to police shooting a career criminal with a lengthy record who charged at them with a knife.
Walter Wallace Jr, 27, has so many mugshots I couldn’t fit them all into one properly-sized header image.
The media, which has done everything in their power to either ignore or cover-up the BLM riots in Philly, chose to use what appears to be a high school prom photo of Wallace in their stories — which didn’t dare use the “R-word” (i.e. riots) despite having over a dozen mugshots at their disposal.
Wallace had a criminal record going so far back I can’t even find the whole thing.
Here’s how Wallace chose to portray himself in one of his music videos where he’s seen waving around and shooting off a wide assortment of rifles and handguns while his friends pose in skull masks.
The media reported on this story as though Wallace was a mentally disabled person shot by police just because he was Black (Wallace’s mother said he had “mental issues”).
He was arrested in March after he allegedly threatened his child’s mother over the phone, saying “I’ll shoot you and that house up.”
In 2019, he was charged with resisting arrest by “kicking the windows and door panels of a police patrol car.”
In 2016, during a robbery, he allegedly grabbed a woman by the neck and held what she believed to be a gun to her head, according to court records.
In 2013, Wallace’s mother had a protective order against him which he allegedly violated when he “threw water in her face and punched her in the face” and “threatened to return and shoot” her, according to court records.
Of course, we can’t let any of this get in the way of Black Lives Matter and the media proclaiming his sainthood!
There is now proof that there are very dark forces behind Black Lives Matter, and it’s not just the blatant Marxism of its founders and leaders. The darkness literally includes summoning dead spirits and allowing them to work through BLM leaders. Sound crazy? BLM bosses admit it.
Clues about the true nature of BLM have been available for quite some time. Last month, Black Lives Matter activists terrorized church attendees in Troy, New York, while chanting “hail Satan.” They even shrieked at black families and young mothers trying to get in the building. Just this week in Kenosha, Wisconsin, a church with a “Black Lives Matter” sign on it was torched by BLM activists. In a video that went viral this week, a mob of white BLM activists shout at a couple at a D.C. restaurant for refusing to raise their fists, with one activist asking the confused victims, “Are you a Christian?”
Now, newly released audio recordings reveal the occult practices, ancestor worship, African paganism, and literal witchcraft of at least one of the national group’s co-founders, as well as the founder of BLM’s Los Angeles chapter. Apparently the entire George Soros-funded leadership of BLM is involved in these practices as well.
In the audio, BLM co-founder Patrice Cullors, who boasted in a TV interview of being a “trained Marxist,” revealed that she is also consulting spiritual entities and allowing them to “work through” her. “I’m calling for spirituality to be deeply radical,” she said. “We’re not just having a social justice movement, this is a spiritual movement.”
Of course, Christians, pointing to Ephesians 6:12 and its reference to spiritual warfare, have been making this argument since the fruit of BLM became more clear: destruction, hate, looting, burning, Marxism, division, riots, and more. But until recently, the spiritual nature of the struggle was simply inferred and deduced from the Bible and the news. Now, the proof is available to all.
In a recorded conversation with Cullors, BLM Los Angeles founder and California State University Professor of “African Studies” Melina Abdulla reveals more than she thought she should have. “Maybe I’m sharing too much, but we’ve become very intimate with the spirits that we call on regularly, right.” she explained. “Like, each of them seems to have a different presence and personality, you know. I laugh a lot with Wakisha, you know. And I didn’t meet her in her body, right, I met her through this work.”
Cullors echoes the sentiments of Abdulla. “It’s a very important practice, um, hashtags are for us, are way more than a hashtag, it is, um, literally almost resurrecting a spirit so they can work through us to get the work that we need to get done,” said Cullors, one of the three founders of BLM. “I started to feel personally connected and responsible and accountable to them, both from a deeply political place, but also from a deeply spiritual place.”
“Always, you know, in my tradition you offer things that that your loved one who passed away would want, you know, whether it’s like honey or tobacco, things like that,” the trained Marxist and BLM co-founder continued. “And that’s so important, not just for us to be in direct relationship to our people who’ve passed, but also for them to know we’ve remembered them. Um, I believe so many of them work through us.”
Cullors also admits that the very first thing BLM leaders do when they hear of a “murder” is to pray to the spirits and “pour libation.” Again, she emphasized, this is not just about “racial and social justice.” “At its core, it’s a spiritual movement,” she continued. “You can’t pretend like that work is just organizing work. That’s, you know, that’s some serious stuff.”
The whole “say his name” mantra also has deep spiritual significance, according to Cullors. “When we say the names, right, so we speak their names, we say her name, say their names, we do that all the time that, you kind of invoke that spirit, and then those spirits actually become present with you,” she explained, revealing something that virtually none of the “useful idiots” attending BLM rallies understand.
“Spirituality is at the center of Black Lives Matter, and I think that’s not just for us, I feel like so many, um, leaders and so many organizers, um, are deeply engaged and in a pretty, um, important spiritual practice,” Cullors continued. “I don’t think I could I could do this work without that. I don’t think I could do it as long as I’ve done it, and as consistently. Um, it feels like if I didn’t do that it would be antithetical to this work.”
Talk-show host and Christian attorney Abraham Hamilton, III, first aired the audio recordings on August 19 during his show The Hamilton Corner. His conclusion is that the conversation proves top BLM leaders are involved in witchcraft, “summoning the spirits of the dead,” and engaging in other satanic practices that are firmly condemned and strictly prohibited in the Bible.
“What they are describing is their adherence to the Yoruba religion of Ifa, to where they are summoning dead spirits,” Hamilton explained before getting into more depth about the occult pagan practices. What Cullors revealed, Hamilton continued, is exactly what the Apostle Paul was referring to in Ephesians when he explained that Christians wrestle not against flesh and blood, but against spiritual wickedness.
Quoting the Bible, Hamilton also noted the link between those who sacrifice children to demon gods such as Molech (abortion) and summoning spirits (witchcraft). Interestingly, the Yoruba were known for practicing human sacrifice until Christianity became more prevalent in the region.
The Bible is very clear about what is happening here, as consulting spirits of the dead is strictly prohibited. In fact, under the Old Testament law revealed by God for Israel, necromancy — consulting the dead — was punishable by death. All those who do it are described as “detestable” to God. Multiple passages in the Old and New Testaments also suggest that the supposed “spirits” that necromancers and witches believe they are communicating with, or sacrificing things to, are in fact demons.
Professor Abdulla’s voice message machine said she was on sabbatical for the 2019-2020 academic year. Nobody answered any of the other phone numbers listed at the Pan-African Studies department, and messages seeking comment by The New American were not returned. Abdulla did not respond to an e-mail before press time.
Even before the audio became public, the true nature of BLM was becoming obvious for all to see. Last month, supposedly responding to a church’s giveaway of an AR-15, BLM activists terrorized black and white churchgoers alike in Troy. They literally beat Christian adults and harassed little children while shouting obscenities and chanting “hail Satan.”
A young mother and her very young children, as well as a black family, had to be escorted by church members through the screaming mob of BLM supporters. The mob threatened to call Child Protective Services on parents in the church and started shrieking “save those kids” as families walked by. At least one protester even threatened to torch the church.
While the scenes at Grace Baptist Church were captured on video and made headlines across conservative-leaning independent media, the establishment’s propaganda organs had a virtual black-out on the story. Only the local paper ran an article — a highly biased “article” against the church. No politicians rushed to condone the violence and hatred on display. The government official involved has not been fired.
The mob was angry about a variety of issues, especially the church’s decision to give away an AR-15 rifle. On several occasions over the last decade, the church has given away or raffled off the classic and highly popular AR-15 rifle, partly in response to unconstitutional government attacks on the right to keep and bear arms. The church said on social media that it had no regrets over its decisions.
Much of the barbarism was caught on video. One clip, for instance, shows violent BLM supporters physically attacking church members. At about 1:20 in the video, a protester can be seen grabbing a church attendee and putting him in a headlock after a verbal spat. Another BLM activist then begins savagely beating the victim, throwing punch after punch after punch. A man identified by the church as Alexander Contompasis was seen punching two church members from behind before pushing the pastor. Police eventually show up to stop the physical attacks on churchgoers.
Why is the mob beating church members in Troy, NY for trying to enter church and escort black members through the mob?
In a statement to The New American, Pastor John Koletas said the church has stood firmly against communism and totalitarianism since it was founded in 1987. “Too many Americans view the church as weak and apathetic to self defense and the biblical command to arm ourselves,” he said, explaining the decision to give away a semi-automatic rifle in light of that and unconstitutional gun-control policies. “We wanted to be an encouragement to lawful gun owners who had been vilified by the anti-Christian, socialist media and fake, phony, and fraudulent religious leaders.”
“When this year’s gun giveaway was announced, it brought out the God haters and devilish forces again,” Koletas continued, adding that the reasons for the attack by the BLM mob included anger over the church continuing to hold services during coronavirus, the preaching, and the promotion of firearms ownership through the AR-15 giveaway. “All were angry that we refused to back down on all accounts.”
Koletas expressed shock about the “screaming” mob of BLM activists who “mocked and jeered” a black missionary family that was attending. Other videos recorded during the attacks showed a man, identified by the church as Lukee Forbes, berating a black man on the steps of the church. The reason: “He dared to stand with the church instead of the communist detractors,” Koletas said, adding that Forbes was a government employee of the City of Albany who did time in prison for nearly beating a homosexual to death after a “Pride” parade.
Making matters worse is that the police refused to intervene until the mob actually became physically violent, Koletas said. In fact, they even sent some church members away rather than protect their rights to religious liberty, freedom of association, and private property from the angry BLM mob. “A black couple from our church were turned away by the police because of the mob: ‘tonight might not be the best day to go to church,’” he continued.
The pastor responded to the hate and extremism by inviting the mob inside, hoping for peaceful dialogue and that the angry protesters would benefit from hearing about the Bible. Some went in, but when invited to receive salvation, they became disruptive, with some again threatening violence and bearing false witness against the pastor, he explained.
All of that evil should have been evidence enough to understand the reality of what is going on and what BLM is really about. But the true spiritual nature of the BLM mob was even more clearly evident throughout the mob’s rampage. According to Koletas and other witnesses, as well as video evidence, an actual witch stood outside the church with candles and ritual drawings. Cries of “hail Satan” could be heard clearly, too.
The spiritual implications of the billionaire-funded BLM attack on America are becoming clearer. As The New American has been documenting for months, the Marxism and the hatred of the BLM has been beyond dispute for quite some time. Now, the occult connections of the leadership and the spiritual nature of the battle are beyond dispute, too.
BLM is not just an attack on liberty, property, statues of great Americans, history, and Western civilization. It is an attack on Christianity and God, too. Churches must take their rightful place on the front lines.
Night 3 of the Kenosha Riots turned deadly as armed citizens defended private property from vandals and looters. Thank the brave reporters who gathered this footage. VIDEOS FROM @Julio_Rosas11 @ElijahSchaffer @livesmattershow @louriealex (Insta) @BGOnTheScene @FromKalen
Rumors of Democrats partaking in unspeakable acts of sexual abuse and satanism have been circulating the blogosphere for years. Ironically, just as news has come to light suggesting there is in fact some ‘there,’ there, (Epstein, Weinstein, Weiner, Clinton, Biden, Prince Andrew …) the social media giants and technocracy go into overdrive banning certain groups. Go figure.
During a press conference this past Wednesday a reporter asked President Trump about this.
Reporter: “The crux of the theory is this belief that you are secretly saving the world from this satanic cult of pedophiles and cannibals. Does that sound like something that you are behind?
President Trump refused to denounce the ‘Q’ movement. Instead, his answer left jaws agape…
President Trump: “I haven’t heard that but is that supposed to be a bad thing or a good thing?If I can help save the world from problems, I’m willing to do it.
I’m willing to put myself out there, and we are actually. We are saving the world from the radical Left philosophy that will destroy this country, and when this country is gone, the rest of the world would follow. That’s the importance of this country.”
According to (USSANEWS.com)… The president’s comments come as Facebook conducts a large-scale purge of QAnon accounts. The social media monopolist reportedly banned 900 pages and groups and 1,500 ads while restricting the reach of over 10,000 Instagram pages and 2,000 Facebook groups related to QAnon on Wednesday.
Was Facebook committing another in kind campaign donation to Democrats with this purge, or were their intentions pure? As always, we will leave that up to you to decide. Read this tweet that Hollywood actress Rose McGowan posted yesterday.
McGowan: “I was raped by a TOP Democratic donor.” McGowan was undoubtedly referring to Harvey Weinstein.
“Hillary Clinton shutdown NBC’s expose of HW with one phone call from her spokesperson.
“I strongly believe that Joe Biden is a rapist.” A former Secret Service agent assigned to protect the VP characterizedBiden’s depraved sexual advances as “Weinstein Level” impropriety.
DNC had Bill Clinton, serial abuser of young women (Epstein & others) speak.” Consider the allegations leveled against former President Clinton, and other Democrats, and weigh that against the media’s silence.
ABC Reporter Amy Robach:.”It was unbelievable. We had Clinton…We had everything.”
Now compare that to what you would expect from the media if that level of accusation was made against President Trump. Imagine if Epstein had held the same compromise over high level Republicans and their donors? Since its Democrats… crickets.
For the record, rumors circulated around Barack Obama and a homosexual tryst with a man named Larry Sinclair. Whether those rumors are true or not, if they are it would be in keeping with the Dems’ cult-like need for compromised officials who the party can control.
“I know more than you will ever know about their evil.”
I know, and this is from a very well-placed source of mine at 1PP, One Police Plaza in New York – the NYPD wanted to do a press conference announcing the warrants and the additional arrests they were making in this investigation, and they’ve gotten huge pushback, to the point of coercion, from the Justice Department, with the Justice Department threatening to charge someone that had been unrelated in the accidental heart attack death of Eric Garner almost two years ago.That’s the level of pushback the Obama Justice Department is doing against actually seeking justice in the email and other related criminal matters.”
If you’re wondering why Congress seems to be sabotaging the American people with criminal trade deals, and if you’re concerned with why the richest people around the world grow richer at the expense of the American taxpayer and their unborn progeny, then I suggest you consider the value all of this compromise holds for influencing people.
“I Know More Than You Will Ever Know About Their Evil”
Chicago police are thanking the public for their help in identifying a suspect accused of live-streaming his actions as he allegedly tried to break into an ATM Monday morning.
Police say that 20-year-old Arron Neal of Chicago was arrested and charged with felony counts of burglary and criminal damage to property in connection with the incident.
According to police, Neal filmed the alleged incident on a cellphone camera, smiling at the camera before hitting the machine with a hammer.
Authorities released footage of the incident on Wednesday, and say that within 90 minutes they had begun receiving tips that ultimately led them to identifying Neal and arresting him.
“I want to thank the community for standing up and speaking out against this shameful destruction,” Chicago Police Superintendent David Brown said.
In the livestreamed video, multiple suspects were seen trying to break into an ATM in the 800 block of North State Street on Monday morning.
Chicago police put out a call for information in relation to the incident on Wednesday, and say they had taken Neal into custody by the next day.
“This is how it’s supposed to work,” Deputy Chief of Detectives Brendan Deenihan said. “On Wednesday, I stood in front of you and showed a video, then less than 90 minutes later we started receiving tips on who this offender was.”